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Beginnings Without Endings

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We all love good stories with satisfying endings. But it seems Jesus is the Master at building tension and leaving us to find the conclusion through prayer and reflection – sometimes decades of theological reflection!  Jesus is the fullness of revelation, but sometimes it seems that he holds back more than he reveals. He gives solid clues, but does not lay things out plainly, and the apostles are often left confused and probably discussing between themselves what he meant. So are we.

Today’s Easter reading actually comes from the Last Supper, after Jesus has washed his disciples’ feet and they are beginning to wonder what is going on. He speaks of betrayal, Judas has left early without any explanation, and Jesus begins to talk about going somewhere they cannot come right away. Something is stirring, and there is tension. Jesus knows this, and he cannot soften the blow of what is about to happen.

So Jesus tells them not to be troubled, to lean into their faith. He reminds them of their eternal future in the Father’s house. And then he tells the disciples that they actually already know the way to where he is going. Thomas objects that they don’t even understand what he’s talking about, they don’t even know where he is going. You can sense a kind of confused exasperation in Thomas as he insists they have no idea of the way.

Jesus’ answer (enlightened by retrospect and the Holy Spirit in the Church!) could be paraphrased something like this:

“You DO know the way, because you know ME. I AM THE WAY, and there is no other way.

You also know all you need to know because you know ME. I AM ALL TRUTH.

You can also walk in hope, because you know ME. I AM LIFE – abundant life, eternal life! 

So, FOLLOW ME by imitating what I have done and what I am about to do.

Walk confidently in the truth that I AM and that knowing me reveals the meaning of all creation and the deep desires of every human heart, including your own.

Hope in me, confident that the fullness of life will be yours, now and forever.

Human hope finds satisfaction in happy endings, but the Father loves beginnings without endings!

We are all journeying to an eternity in the Heart of the Father, and I am going before you.

The only way for you to get to My Father is through ME.

Because I AM THE WAY AND THE TRUTH AND THE LIFE.”

 Do our lives reflect this? Do our lives demonstrate that Jesus is our all, that we need him, that he gives us all, that our confidence is in HIM?

 Is Jesus our way, our truth, and our very life?  

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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We Were Made to Serve

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In today’s Gospel, Jesus’ talk of slaves and masters can seem a bit controversial- especially since He seems to suggest that slaves are lesser than their masters, rather than equal. In today’s world, we want to hear Jesus tell us that slaves are equal in dignity to their masters, or even better, that slavery is a reprehensible evil that must be abolished immediately. That would be the social justice Jesus that we all know and love. 

But Jesus is not talking about human slaves and human masters. He is talking about us and God. We are the slaves, and God is our Master. We are lesser than God. We will never be greater than our Master. We are called slaves because we are meant to serve. That is what we were made for- we were made to serve.

“Serve” is a beautiful word in the Hebrew language. It can also mean “work” and “worship.” Our work is our worship. Our service is our worship. We were made to worship God. We were made to love Him. We are slaves of love. Our entire being longs to worship God, to love Him with our bodies and souls. We are made to serve our Master, a Master who loves us enough to allow His only begotten Son to die for us. 

Jesus, the Son of God, came “not to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45). God became man, became a slave to show man what it means to serve. Jesus shows us all what it means to be a slave, what it means to serve. Jesus Christ, despite being God, got down on his hands and knees and washed the feet of his apostles. That’s what it means to serve. It means giving our lives for Love, whether that means living our life for Him or dying for Him. Our life and our death have the ability to be acts of worship. 

But there is more. Jesus calls us friends, not slaves. The Master became a slave so that the slaves might become like the Master. God became man so that man might become like God. Jesus Christ became human so that we might be friends. And not even just friends, but brothers, and therefore heirs of heaven like Christ Himself. That is Love in its truest, deepest, form. God came down to earth to show us what it would take to get to heaven. And now we just need to follow Him. Serve like Him. Worship like Him. Love like Him. So maybe being slaves for Christ isn’t so bad after all. 

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Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

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A Light in the Darkness

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I stood outside, shivering a little against the chilly night air. Many people stood around me in the dark, all silent. Through a break in the crowd, I could see the fire-lit faces of the priests and altar servers, gathered around the Easter Fire. May the light of Christ rising in glory dispel the darkness of our hearts and minds. With that, the deacon raised the Easter Candle above the heads of the company. I stood there, transfixed, watching that candle; light against dark, flame against sky. One by one the congregation began to light their candles, and, once we got inside, that one flame had lit a hundred others, bathing the entire church in bright, warm light. 

One flickering flame is all that it takes. One flame, one light is all that is needed to breach the darkness.

As I read the readings for today while preparing for this blog, one line in particular stuck out to me: I came into the world as light, so that everyone who believes in me might not remain in darkness. When sitting down to think about what I should write about, one memory kept coming back; the memory of three weeks ago at the Easter Vigil Mass, the memory of that one candle — the Easter Candle — lifted high above the heads of the jostling crowd to stand alone, winking against the night sky.

Jesus is that flame. That light. That love. 

This reading makes me think of the analogy of a room: You’re standing in the doorway, looking into it. In the dark, you can see nothing, other than what appears to be an empty room. Now, imagine someone else flips on a light switch. At first, the light hurts, and you squint. But now that the room is lit, you see that the floor is covered in nails and broken bits of glass. 

Now, would you rather go into the room in the dark or in the light?

In the light, you see things. In the dark, you don’t. But the dark is soothing; our eyes adjust to it quickly. We, unfortunately, do too.

My point here is, let the light in. Let Jesus in. Just a tiny flame. It might hurt a little to see your broken self, it might hurt a lot, but Jesus will show you the nails and the glass so that you can avoid them. He did not come to shed light on your brokenness and failures so that he can call you out on them, denounce you, and punish you, but so that he can lead you through all the dark rooms you encounter. “And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world, but to save the world.” He will personally conduct you, carry you on his shoulders, even, through the dark world. He is the light. He is the love.

So go, let in the light, and see how far one flame can spread. 

Perpetua Phelps is a high school student residing in West Michigan and is the second of four children. Apart from homeschooling, Perpetua enjoys volunteering at her church, attending retreats, studying Latin and French, and reading classics such as Beowulf, The Lord of the Rings, C.S. Lewis’ Space Trilogy, and Mark Twain’s Joan of Arc. She also spends much time writing novels, essays, and poetry for fun and competition. A passionate Tolkien fan, Perpetua is a founding member of a Tolkien podcast.

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Faith Is the Answer

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In today’s Gospel we hear from the Jews the question, “How long are you going to keep us in suspense?”

Even though Jesus does not answer that question directly in the Gospel, we know that the answer is “never”. God has revealed Himself to us through His Son, Jesus Christ and, like He says in the Gospel, it is through His works that we know He is the Savior. Within the context of the Easter season, we know that Christ’s greatest witness to Himself is His Passion, Death, and Resurrection. He tells the Jews, “The works I do in my Father’s name testify to me”. Since we know that He was sent by the Father for the forgiveness of sins we also know that we, His sheep, are given eternal life through that work of sacrifice, forgiveness, and grace. 

I think that all of that is easy to say: “We know Christ is our Savior because He showed us in the Resurrection”; “We are His sheep, we ought to follow His commands”; “The works Christ did during His ministry on earth also bear witness to the Truth that He is the Savior of the world, the Son of the Living God”. What gets difficult is living it without questioning the Truth. I think the biggest question I ask (and I doubt I’m the only one) is how. How did the Father send His only Son? How did Christ’s death on the Cross purchase for us the rewards of eternal life? How do you live a life following the voice of the Lord? How do you even know for certain that it’s the voice of the Lord you are following. There’s only one answer to all these questions: faith. 

Unlike the Jews we hear of in the Gospel, we must have faith that Christ is the Savior. Rather than looking at His works and wondering how or why, what we must do is entrust ourselves, in faith, to the God who loves us unconditionally. It is only through acceptance of the mystery of God’s love that we are able to fully enter into His love and will eventually be able to enter the Kingdom of Heaven. 

As we continue to celebrate the Resurrection of Christ, may our faith in the person of Jesus Christ continue to grow and may we humbly allow the Love of the Father to envelop every part of our being. 

Christ is Risen! Indeed He is Risen!

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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I Am the Gate

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In today’s Gospel reading, Jesus tells His disciples: “I am the gate. Anyone who enters through me will be safe. . . . I have come so that they may have life and have it to the full.”

Yes, Jesus came so that we may have life—life in Him and eternal life. 

But we cannot get through that gate without faithfulness to Him. In this life, we must follow Christ’s laws and His words so that we can attain eternal life.

Yet, we are a fallen people, and sometimes our tendency can be to try to find the easy way out, to try to find a backdoor to heaven or maybe to think that gate will be open despite very little effort to amend our lives. We rationalize our bad behaviors and lay the responsibility on God rather than on ourselves by believing that what we do isn’t so bad and that God’s mercy will save us at the last minute.

But there is no sneaking through. There is no back door. The only way to assure ourselves of eternal life is to do the hard work of following Christ’s commands now.

There’s no denying that this can be difficult. Standing up for what is right, for what is true, and for what is moral is not always the popular thing. Others may scoff at us. Others may tell us that our faith is pointless and that our beliefs have no place in this world. Even elected leaders pervert our faith and lead people astray.

During these times, we must understand that it is sinfulness that has led us away from the gate. It is a “me first” mentality that has kept us from reaching our full potential. And it is fear that convinces us we should stop trying to attain the sainthood that God calls us to. 

All of these things keep us from picking ourselves up and getting back on the road to Him.

We know that sin breaks His Sacred Heart. We know that each time we stray from the road that leads through the gates of heaven we crush Him. Yet He desires us. He longs for us. And even when we say “no” to Him, He’s still willing to say “yes” to us.

But we can only say “no” so many times before our death. That’s why we must learn to say “yes.”

When we fail, we must get back up. We tell Him we’re sorry. We confess. And we try again. 

Christ is always there beckoning. His compassion encourages us. His mercy consoles us. And His love sustains us. 

How can we not say “yes” to Him?

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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Listen for His voice

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Imagine this: The God of the Universe, the Creator who came in human flesh, chose to speak to you about Himself. And the image He chooses to represent His infinite majesty and goodness is a shepherd. The most basic job in ancient society, the dirtiest and most overlooked position. Jesus, you could have said you were the Good Emperor, Good High King, Good General, or something like that. You would be beyond worthy of those titles and comparisons! But the Good Shepherd???

Jesus chose this title because it fit perfectly into the minds of his audience – the average simple person living in Judea. But also, the role of shepherd has rich imagery in the Old Testament. David, the youngest son of Jesse, is almost overlooked to be chosen for the kingship of Israel because he was out tending to his flock! Though he was a man after God’s own heart, he still fell short of being the ultimate Shepherd that the people of God needed. There is also a lot of imagery in the Psalms referring to Israel as sheep, and God himself as shepherd. “The Lord is my shepherd, I shall not want” (Psalm 23:1).

So what can we learn from this imagery, and what does Jesus himself say about it? It seems that humanity was in desperate need for a Shepherd that did not fail, did not mislead, did not run like the hired man who was only in it for money. But it seemed like the only way that could happen was if God himself, the shepherd from the Psalms, arrived to lead them. And in Jesus, that’s exactly what happened! God himself took on the basic, dirty job of tending his sheep, learning who they were, and ultimately laying his life down for them. Like David defending his flock from lions and bears, Jesus took on the jaws of death itself to save us. St. Cyril makes a great comparison between Adam and Jesus; how one misled the flock, and one rescued it: “Therefore, as the father of sin [Adam] had, as it were, shut up the sheep in hell, giving them to death to feed on, as it is written in the Psalms, He [Jesus] died for us as truly Good, and truly our Shepherd, so that, the dark shadow of death driven away, He might join us to the company of the blessed in heaven.”

My question for you is: do you know the voice of the one who has done this for us? It can certainly be hard (sheep aren’t exactly known for being the smartest animal). But He is worthy, and good, and will guide us to green pastures. His voice is in the scriptures, His voice in the beauty of creation. His voice is in the quiet place of prayer. His voice is in the hearts of all those who surround us. Take a moment to stop and listen for Him. Run towards that voice. Seek to be like Him in all things. Because even sheep know the voice of their shepherd.

Songs for reflection:

Shepherd – Bethel, Amanda Cook

No Longer Slaves – Bethel, Jonathan Helser

What a Beautiful Name – Hillsong Worship, Brooke Ligertwood

Where you Go I Go – Bethel, Brian Johnson

Cornerstone – Hillsong Worship, Reuben Morgan

There’s Nothing that our God can’t do – Passion, Kristian Stanfill

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Brendan is just your average Millennial hipster: He likes playing guitar, throwing frisbees, sipping whiskey, and grooming his beard. But he also has a passion for walking with teens and young Christ-followers, hearing every person’s story, and waking up the Church. Brendan works at Holy Trinity Catholic Church in Lenexa, Kansas (near Kansas City) as a Youth Music Minister, fusing together his two loves of sharing Christ and sharing the power and need for good and beautiful contemporary praise. https://www.instagram.com/brendanbeardo/

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Does This Shock You?

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Can you imagine? In today’s First Reading, we hear of Peter traveling, performing miracles, changing people’s hearts, and people having conversions of faith.  After seeing these kinds of miracles, or hearing them from your friends and family, it would be so much easier to believe. All the proof, the first-hand witness, is right there in front of you. That seems simple enough, right? 

Well… maybe not. 

During the season of Easter, we get to spend quality time with the disciples and Christ Jesus. We get to relive exactly how they felt about Jesus’ resurrection, complete with the awe, the shock, the terror, the… total disbelief. We, again, are reminded that the things that we take for granted as biblical facts, were kind of crazy at the time. 

Today’s Gospel picks up right after Jesus tells his followers that they will need to literally eat him, Jesus, to attain eternal life. Ya know, like the best thing since sliced bread. 

The disciples are, unsurprisingly, concerned with the fact that NO ONE is going to accept this, especially as a core belief. I just imagine a man sitting behind Jesus spitting out his wine, the women in the crowd exchanging looks, and Saint John saying, “I’m sorry, we have to what??” 

John’s Gospel puts it mildly, saying that “many of the disciples of Jesus who were listening said, ‘This saying is hard; who can accept it?’” to which Jesus replies, “Does this shock you?” (John 6:60,62). In reality, I’m sure there was a large uproar because I don’t know about you but, yeah, I definitely would have been shocked, even if I HAD already seen Jesus rise from the dead and perform miracles. 

Of course, Jesus recognizes that this sounds like a lot and knows that he will lose many followers, yet he does not change his stance. He does not say, “Oh, too weird? I was kidding. It was a test.” He then asks the twelve disciples, “Do you also want to leave?” 

Occasionally, we are asked this same question. Maybe it’s the loss of  a loved one, the loss of a job, or the loss of faith.  I know there have been times when I asked myself, “Do you want to leave?”

But when you remember, truly remember, everything that God has given us, all the hope, all the love, all the forgiveness… I can only hope that you, like myself in the past, answer in Simon Peter’s words: “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (John 6:68-69). 

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Veronica Alvarado is a born and raised Texan currently living in Pennsylvania. Since graduating from Texas A&M University, Veronica has published various Catholic articles in bulletins, newspapers, e-newsletters, and blogs. She continued sharing her faith after graduation as a web content strategist and digital project manager. Today, she continues this mission in her current role as communications director and project manager for Pentecost Today USA, a Catholic Charismatic Renewal organization in Pittsburgh. 

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Instrument of God

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The readings today mention arguing, threats, and persecution. Those same readings emphasise faith, trust, baptism, learning, resurrection and Eucharist. 

“Why are you persecuting me,” is a much too common phrase in numerous situations right here in the USA and globally. Each and everyone who suffers is a beloved son or daughter of God.

Too frequently in the world, we hear the sentiment expressed by Ananias about Saul doing evil things to His holy ones. Ananias listens to the directions of the Lord. As a chosen instrument of God, Ananias heals Saul. He baptizes him and instructs him in The Way. Paul then goes out to teach and tell the world the Good News of our Risen Lord, Jesus Christ.

I am a chosen instrument of God. I have not always accepted the invitation to receive Jesus’ love and mercy as Saul did. I have had to look at my actions and reactions to life and learn to let go of past actions, hurts, and injuries. I’ve had to explore what I’ve done and what I’ve failed to do which keeps me off the path that leads me to right relationship with God, my fellow man, and all of creation.

This is not a one-and-done process, a checklist, or an examination either. I’m human and make mistakes numerous times throughout the day in judgment, verbal and nonverbal responses to what is going on around me. I need to take time to reflect and notice how scales or blinders on my own eyes have held me back from being a better instrument of the Lord.

During this Easter season rejoice in knowing that you are God’s beloved instrument, wherever you are on your journey in life.

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Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Nourished By the Bread of Life

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How ironic, I am writing this reflection on the Bread of Life—the Bread that comes down from heaven, the Living Bread, and Flesh for the World—in Adoration with my belly rumbling from hunger. Although all I have to look forward to satisfying that hunger with is a gluten, dairy-free meal replacement bar, I sit eagerly awaiting my first opportunity to eat it. Even a little excited at the coming relief, knowing I will not have to suffer from these hunger pangs much longer. Anxious for this hunger to be taken away, clearly anything would suit me if I’m excited for my less than tasty meal replacement bar. I might even eat liver if that were my only option.

In John 6, also referred to as the Bread of Life Discourse, the Lord begins to reveal to us the beauty and mystery of His giving of Himself in the Eucharist. The words that come to mind as I meditate on John 6:44-51, may be brought on by my hunger, are those from the Lord’s prayer, “give to us our daily bread.” Acutely aware of God’s goodness, that He who created me would not only take care of my spiritual needs but my temporal as well. Daily, no day left, in which He does not think or desire to provide for me. And bread makes perfect sense, as it is a food we, even us gluten intolerant people like myself, find a way to incorporate into our diets. As the Catholic Church’s Catechism (2830) states, “The Father who gives us life cannot but give us the nourishment life requires—all appropriate goods and blessings, both material and spiritual.”

It is incredible how impatient I can be when hunger overtakes me, unwilling to postpone satisfaction until something more substantive comes along. Willing to settle for imitation food instead of holding out for the real thing, even if that meant I’d have to deal with my grumbly tummy and suffer a little longer. I do this in my spiritual life as well, when I become hungry for something to quelch my discomfort, willing to accept false gods of food, entertainment, or drink. Instead of trusting in the fulfillment of the One who truly satisfies. The scraps instead of the feast. The Bread of Life gives me abundant life and the hope of eternal life, though I may need to suffer and, yes, even hunger. 

Here I sit before the True Food, in the presence of the Body, Blood, Soul, and Divinity of my Lord, Jesus Christ, yet I am distracted by hunger. How many things in the world around me distract my attention from Jesus, with empty promises to pacify my discontent. However, for most, the consolation will have faded before the consumption has even been completed. My challenge is to remain eternity-minded, to look up and out for nourishment, knowing He who created me will never abandon nor forsake me and will always provide everything, material and spiritual, that I need.  

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Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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Hunger

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“I’m hungry Mama,” complains Rolly, the little Dalmatian puppy in the classic 101 Dalmatians film. How often, as a mother of 6, do I hear these words every day. Someone is always hungry. Even as I write this, I’ve fed one child and fully expect to be asked if it’s snack time within the next fifteen minutes by at least two others. Just at lunch today, my 6 year old proudly pronounced, “I’m always hungry, unless I’ve just eaten.”

In the Gospel today, Jesus tells His listeners that He can provide such food so as to make the eater never hungry again. For those who live with relative food security, this may sound like a nice promise but perhaps won’t be moved by its shocking assertion. For anyone who knows, or is currently living in a situation where food is scarce, this statement would stop them in their tracks, as it did the listeners of Jesus. These were people for whom food was not a guarantee. Depending on one’s job there were relative levels of security, a Pharisee for example, would not be as concerned about his meals as a fisherman. 

Recall who Jesus typically taught. These were the poor, the socially low, the forgotten and the everyday ordinary. How their ears would have perked up, their attention focused, to hear Jesus’ claim that if they come to Him He will make it so they are never hungry again. 

Today we know that Jesus is speaking of a deeper hunger than physical. We all hunger to be loved, to be accepted, to be safe. We act and make decisions based on these hungers. Often we try to satisfy them with things of the world, but we always find ourselves hungry again. In speaking this way, Jesus is drawing upon the common experience of hunger and asking His new followers to look deeper within themselves. 

We all share a common physical hunger for food, Jesus does not diminish this need. But He has come to satisfy our common hunger for God’s presence in our lives. Every human, from before Jesus’ time to this present moment, has a hunger for God’s presence. Unfortunately, this hunger gets twisted inside of us due to sin. And it is fitting that Jesus offers living bread as the remedy. By eating the fruit in the Garden of Eden, Adam and Eve brought Original Sin to themselves and their children. Now, today and everyday, Jesus offers bread which will transform us and satisfy us. 

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Jesus is the Bread of Life

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A while back, I went through a faith reversion and I was participating in a small faith sharing group. One morning I told the group I had felt empty when I went to a non-Catholic church for a wedding. I couldn’t identify why. The people were full of genuine love for Jesus and there was beautiful music, but I walked away feeling a strong desire to rush to my home parish. I realized that at any Catholic church I had ever been to I felt a sense of something. I couldn’t find the word but my fellow group members knew what I meant.  

One of them, clearly wiser than me, said in a gentle voice, “It’s Jesus.  He is there in the tabernacle.” Even though I am a lifelong practicing Catholic who believes in Jesus Christ’s Real Presence, it took that “ohhh” moment to make me realize I also know it’s his Real Presence. I felt it in my head and my heart and recognized it for the gift it is.

In today’s Gospel, Jesus clearly tells us that he is the bread of life and if we come to him and believe in him we will never hunger or thirst. This passage is the beginning of the Bread of Life discourse in John where Jesus tells his followers that they need to eat his flesh and drink his blood to have eternal life. He tees up the institution of the Eucharist that we read about at the Last Supper on Holy Thursday. He doesn’t back down from this teaching. The disciples comment that this is a hard teaching and they aren’t wrong. It is a hard teaching. When some followers left, Jesus didn’t run after them and clarify. He didn’t recant and say he meant we need to eat a symbol of his body. He let them leave. 

A survey by Pew Research found that 63% of Catholics do not believe that during Mass the bread and wine become the body and blood of Christ (transubstantiation). That’s how hard this teaching is. Yet that leaves 37% of Catholics who do believe in it. I feel blessed to confess this truth. I feel blessed to be able to go to Mass and receive Jesus in this concrete way. This reality is so powerful that at Holy Thursday Mass, our pastor teared up during the Consecration and I suspect I wasn’t the only one who, when hearing his voice crack and witnessing him wiping his eyes, felt moved to my core with gratitude. My own tears came a few minutes later when one of our seminarians gave Holy Communion to his sister. I was so overcome with happiness to be back in church for the Triduum, to be able to receive this gift of himself that Jesus gave us.

Jesus is the bread of life. It’s a hard teaching but it’s an important one. Jesus didn’t mince words with this one. He said he is the bread of life and we need to eat his body and drink his blood. We are blessed to live in a place where we can do that freely. 

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Merridith Frediani’s perfect day includes prayer, writing, unrushed morning coffee, reading, tending to dahlias, and playing Sheepshead with her husband and three kids.  She loves finding God in the silly and ordinary.  She writes for Ascension Press, Catholic Mom, and her local Catholic Herald in Milwaukee. Her first book Draw Close to Jesus: A Woman’s Guide to Eucharistic Adoration is expected to be released summer 2021. You can reach her at merridith.frediani@gmail.com

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The Work of God

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“This is the work of God, that you believe in the one he sent.” John 6:29b

I have spent many years working in different professions. I’ve worked in secular professions and in faith-based professions. Each job title on my resume shows a step forward, a bit of a better professional position, more education. And for what purpose? Like most of us, I work to earn money to support my family and take care of our needs. For many years, it was only needs that were met and that was fine. It all worked out in the end.

But really, what is our work here on earth? To love God and as Jesus says to “believe in the one he sent.” On my desk is a St. Ignatius Loyola prayer card that says, “Man is created to praise, reverence and serve God our Lord and in this way save his soul.” We tend to make things complicated. Or maybe that’s me, not you? I wonder, “Am I doing God’s will? What is God’s will?” 

Jesus tells us so simply, believe in who God sent. Who did God send? Jesus! Believe in him and then, put first things first. Praise God. Give him reverence. Serve him in your daily life. When God is first, life has a way of being in the right order. 

In all of John chapter 6 the people are looking for signs and wonders, desiring to follow Jesus because he is new and exciting. When he tells them the hard truths, many leave. They decide to work for what satisfies their human desires. Those desires have tripped me many times and I still need to be on guard to not compare myself, not be envious, to stop thinking more is better. What does Jesus offer? True food, deep satisfaction, wholeness. When you and I believe in the one God sent and follow him, we are doing the work and will of the Father. 

The work we need to do to provide for ourselves, our families and others will come and through it we can bless others with the benefits we receive. Without believing first though, our work will not bring us lasting fulfillment. Only praising, reverencing and serving God and believing in Jesus gives us lasting fulfillment. As Jesus said, “Do not work for food that perishes but for the food that endures for eternal life.” (John 6:27a)

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Deanna G. Bartalini, MEd, MPS, is a Catholic educator, writer, speaker, and retreat leader. She has served in ministry for over 40 years as a catechist, religious education director, youth minister, liturgical coordinator, stewardship director and Unbound prayer minister. For all of Deanna’s current work go to DeannaBartalini.com. 

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